TiborasaurusRex On What Made America Great
BY Herschel Smith
Sitting at the table of the Father, obeying His moral law, as a sovereign individual, at peace with others.
Sitting at the table of the Father, obeying His moral law, as a sovereign individual, at peace with others.
General Cornwallis had as his strategy to conduct war in South Carolina, taking and holding the important port city of Charleston, and then move north through North Carolina, meeting up with General Howe to end the campaign. It was a bold plan, and he had dealt a blow to the continental forces on the field of battle on a number of occasions.
But the size of the continent and the temperament of the people made it impossible to prosecute a war of this kind with the forces and lines of logistics he had at his disposal. The linchpin of his plan called for the utilization of loyalist forces to do battle with patriots.
Enter Major Patrick Ferguson, who was tasked by Cornwallis with leading loyalist forces, whom he had no difficulty recruiting in his sweep through South Carolina. He sent a message to the patriots: “If you do not desist your opposition to the British Arms, I shall march this army over the mountains, hang your leaders, and lay waste your country with fire and sword.”
Not dissuaded from battle, the patriot forces, enhanced mainly by the “Overmountain men,” decided to give chase to Major Patrick Ferguson and the loyalists. The loyalist forces heard of the plan because of a couple of deserters from the patriot forces, and decided to retreat to the protection of Cornwallis and his forces.
The Overmountain Men had ridden horseback for a protracted period to convene with other forces, much of it sleeping in the day and riding at night. But now they had to move quickly. After convening, they had to ride horseback through the night, and much of the day, and prosecuted battle in the afternoon hours with no sleep. Yet they dealt a decisive blow to the loyalist forces.
Many of the Overmountain Men were under the age of 18, raised hard and experienced in the American bush and hills. In the small townships in the Appalachian mountains, the men had to stay and tend crops, tend livestock, and protect the family. Sons had to be dispatched to fight the campaign. Women and men, mothers and fathers, lined the roads and sang hymns as their sons rode by and they dispatched their sons to war. They saw it as a religious quest.
The patriot victory at King’s Mountain had great significance. Cornwallis, who had planned to use a victory over the patriots there, held his plans in abatement. His plans to use loyalists completely shattered and abandoned, he got bogged down in a guerrilla campaign in South Carolina in the bush and swamps. He finally set out through North Carolina, but his forces were so depleted, sick and without logistics that all he could manage was a retreat to the coast to ensconce until surrender. His lines of logistics had effectively been cut by the patriots.
This marked the turning point of the campaign. Cornwallis won conventional victories, but was never able to manage the insurgency in South Carolina. The British lost, and General Howe wasn’t far behind the surrender of Cornwallis.
This fourth of July, celebrate the lives of the great men who brought you what liberty you enjoy.
I know my readers. And I know why you come to TCJ. You come here because this is the only place you can find the kind of scholarship you seek. Here you can get everything from epistemology and ethics, to sectional density and ballistic coefficient. If I can’t give it to you all the time, the commenters will. Give yourself and me a pat on the back.
It’s in that spirit that I offer up this worthy viewing for the day. Language warning.
GAO:
The 20 federal law enforcement agencies in GAO’s review reported spending at least $38.8 million on firearms, $325.9 million on ammunition, and $1.14 billion on tactical equipment—at least $1.5 billion in total—from fiscal years 2010 through 2017, based on data agencies provided to GAO.
And Article 1, Section 8 of the U.S. Constitution comes to mind.
No one can examine this record and escape the conclusion that in the great outline of its principles the Declaration was the result of the religious teachings of the preceding period. The profound philosophy which Jonathan Edwards applied to theology, the popular preaching of George Whitefield, had aroused the thought and stirred the people of the Colonies in preparation for this great event. No doubt the speculations which had been going on in England, and especially on the Continent, lent their influence to the general sentiment of the times. Of course, the world is always influenced by all the experience and all the thought of the past. But when we come to a contemplation of the immediate conception of the principles of human relationship which went into the Declaration of Independence we are not required to extend our search beyond our own shores. They are found in the texts, the sermons, and the writings of the early colonial clergy who were earnestly undertaking to instruct their congregations in the great mystery of how to live. They preached equality because they believed in the fatherhood of God and the brotherhood of man. They justified freedom by the text that we are all created in the divine image, all partakers of the divine spirit.
Jonathan Edwards is rightly called the greatest philosopher America ever produced, and Whitefield perhaps the greatest preacher – both Calvinists.
The roots of the American revolution go to continental Calvinism and the doctrine of covenant, just as we have discussed before.
We haven’t had a president like Coolidge since him, and we’re likely never to have another one.
Happy independence day.
Enjoy it with family and friends. And remember. King George was just a man. There have been many other such men throughout history, are many such now, and will be many in the future, who would “erect a multitude of New Offices,” and send “hither swarms of Officers to harass our people and eat out their substance.”
All usurpation of God’s authority and governance over mankind is wickedness. Always and forever.
Via WRSA, Chateau Heartiste:
A few years ago, I struck up a conversation with a white guy from Zimbabwe — in the Wal Mart checkout line, of all places. Fair number of blacks around, but the guy was totally relaxed. It was a comparative matter, you see. Back home, he explained, there was just just no way his car would still be in the lot when he exited the store, since in the present case he had left no one armed to watch it. Just having that luxury — not leaving an armed person and believing his car would be present — was like heaven.
And Americans may look back on years gone by as like heaven compared to what’s coming. What’s coming won’t exempt military or LEOs because they carry guns or a badge. Everyone will get swept up in it.
As for Christians in California, let’s take a look at where they are right now.
According to its website, Summit Ministries, an organization devoted to advising Christian youths on how to live out a Christian worldview, has canceled its scheduled appearances at Biola University in Los Angeles “due to concerns that California will forbid some of what it teaches.”
Summit’s concern is real.
The fact is that California is about to make into law A.B. 2943, a bill recently passed by the state Assembly and probably soon to be ratified by the state Senate. The proposed law seeks to punish by fines and penalties any goods and services and services “offering to engage in or engaging in sexual orientation change efforts with an individual,” claiming that such efforts constitute deceptive business practices.
[ … ]
The reluctance to fight is in some ways understandable because of the high-profile examples of the Christians whose businesses and lives have been destroyed by radicals of the LGBT movement. Even big fish like Hobby Lobby and Chick-fil-A have been threatened because their managers have dared to stand up for the Christian view of marriage.
Moreover, many times, fellow Christians do not come to the support of other Christians who are attacked.
Well, they’re too busy watching football and worrying over racial reparations while they’re at worship. It only goes downhill from here. Diversity means submission, Sharia law means for your women too, and MS-13 had better be appeased or they’ll hack you to pieces with machetes. They clearly want to do something like that to Mr. Trump.
In the mean time, you’d better purchase some good firearms and ammunition and learn to fight if you haven’t already done that. Make sure not to forget PT. It means everything. Without PT you will be too winded and weak to defend yourselves or your families.
This month, the South Carolina House of Representatives made it clear that they don’t want anyone’s hands on their guns—not national leaders, and certainly not local ones. To keep Washington’s interference at bay, representatives introduced a bill that would let the state consider seceding from the country if the federal government were to start confiscating legally purchased firearms. But they also launched an inward-facing attack, introducing a “Second Amendment Protection Act” that would enforce extra punishments on cities that act to “restrict [gun] access beyond that which is provided by state law.”
South Carolina already has harsh state preemption policies that weaken localities’ ability to pass their own gun regulations, as do 42 other states. So why is it passing a new one?
The answer may lie in a bold piece of legislation passed this December by the city of Columbia, in what has become the most recent manifestation of a city-state battle over guns—waged while the federal government sits most of it out.
[ … ]
To challenge these sweeping allowances, some cities are quietly—and elsewhere, loudly—pushing their own gun reform agendas. In March, Lincoln, Nebraska, followed Columbia to become the second city to ban bump stocks. (City council members called the ban a largely symbolic move, but one that brings them closer to becoming a safer “city of law and order.”) And on April 3, Deerfield, Illinois passed a bill prohibiting the possession, sale, or manufacturing of assault weapons and high-capacity magazines—to the dismay of the NRA. Gun owners in the city have until June 13 to get rid of their assault rifles, or face steep fines.
Columbia Mayor Steve Benjamin will take the helm of the U.S. Council of Mayors as president in May, and has already expressed a commitment to making city-level gun control a priority. He’s been strategizing with mayors from Little Rock, Arkansas; Chattanooga, Tennessee; and Orlando, Florida, which just voted to join the lawsuit against Governor Rick Scott over preemption. “I think you’re going to see an interesting, thoughtful wave of policy-making [next year],” said Benjamin. “Creative policy-making, and litigation strategies that will allow us to do our jobs.”
Hey, it’s almost as if there is no more South and the culture has gone. And the American culture has completed fractured into a million pieces. And families are far-flung, and there is no national recognition of liberty and rights, much less state or even city, with whomever wants doing whatever is right in his own eyes.
And its almost as if America is a disaggregated collection of disparate, unconnected and unrelated self-serving entities vying for position and power, as if the only thing left is family (if we can bring them back together), community and tribe.
I wonder just how that happened?
“The Alt-left does not even hide their violent threats against conservatives,” Jim Hoft of Gateway Pundit noted Thursday. “Of course, you will never see this reported by the #FakeNews media.”
“The patriot prayer rally is a nazi white supremacist event,” so-called alt-left “leader” Jordan Towers threatened. “I’ll be their [sic] to crush some nazi [sic] skulls.”
Read the rest of it. I disagree with one of the commenters who doesn’t believe there can be such a thing as civil war. “I don’t believe we are headed toward civil war. The Leftists can’t be controlled by their leaders well enough to accomplish that,” he says.
This ignores the fact that America is already at civil war. The controllers are people like George Soros, the Clintons, the two generals in the White House (Kelly, McMaster), and all of the three-letter agencies, or in other words, the deep state. Senators, Congressmen, Antifa, BLM and the other participants (e.g., college professors and students everywhere) are doing exactly as they have been taught and told.
The control thus far is perfect, lacking nothing at all in intelligence, deep state operatives, logistics, money or any other resource. It may not look like civil war to this commenter, but it is. It’s 4th generation warfare, or some version of it, and it’s working so far.
In an interview, Crompton falsely said the Confederate states seceded because of heavy taxation and “tyranny” by the federal government, not slavery. “They were overtaxing the South and the South got fed up with it,” he said. “Slavery was not a factor.”
Let’s cover this one more time for good measure. The thinking in the South was based on who did the thinking. If you were among the more educated, such as preachers and pastors, you would have seen the war between the states as a theological conflict. My former professor, Dr. C. Gregg Singer, stated that “The Southern Presbyterian Church saw the war as a humanistic revolt against Christianity and the world and life view of the Scriptures” (A Theological Interpretation of American History, 86-87).
R. J. Rushdoony, citing Benjamin Palmer, stated that “Indeed an important aspect of the Civil War was the Unitarian statist drive for an assault on its Calvinist enemy, the South… The gathering conflict (South Carolina had moved as early as November 16, 1860) Palmer saw as forces of a false theology, of atheism and of the French Revolution, of the religion of humanity, in short, arrayed against a Christian people dedicated to faith in Jesus Christ as Lord and Savior and to Constitutional government. These forces sought to frame “mischief by law” (The Nature of the American System, 58-59).
Men like they cite – Palmer, Plumer, Thornwell, Dabney – were in the pulpits or seminaries informing men how to think. Being “churched” today may not be a thing like it was 150 years ago, but the place for philosophy was in the pulpit. On the other hand, on a more pedestrian level, there was the burdensome taxation and tariffs set in place by the Congress.
Although they opposed permanent tariffs, political expedience in spite of sound economics prompted the Founding Fathers to pass the first U.S. tariff act. For 72 years, Northern special interest groups used these protective tariffs to exploit the South for their own benefit. Finally in 1861, the oppression of those import duties started the Civil War.
In addition to generating revenue, a tariff hurts the ability of foreigners to sell in domestic markets. An affordable or high-quality foreign good is dangerous competition for an expensive or low-quality domestic one. But when a tariff bumps up the price of the foreign good, it gives the domestic one a price advantage. The rate of the tariff varies by industry.
If the tariff is high enough, even an inefficient domestic company can compete with a vastly superior foreign company. It is the industry’s consumers who ultimately pay this tax and the industry’s producers who benefit in profits.
As early as the Revolutionary War, the South primarily produced cotton, rice, sugar, indigo and tobacco. The North purchased these raw materials and turned them into manufactured goods. By 1828, foreign manufactured goods faced high import taxes. Foreign raw materials, however, were free of tariffs.
Thus the domestic manufacturing industries of the North benefited twice, once as the producers enjoying the protection of high manufacturing tariffs and once as consumers with a free raw materials market. The raw materials industries of the South were left to struggle against foreign competition.
Because manufactured goods were not produced in the South, they had to either be imported or shipped down from the North. Either way, a large expense, be it shipping fees or the federal tariff, was added to the price of manufactured goods only for Southerners. Because importation was often cheaper than shipping from the North, the South paid most of the federal tariffs.
Much of the tariff revenue collected from Southern consumers was used to build railroads and canals in the North. Between 1830 and 1850, 30,000 miles of track were laid. At their best, these tracks benefited the North. Many rail lines had no economic effect at all. Many of the schemes to lay track were simply a way to get government subsidies. Fraud and corruption were rampant.
With most of the tariff revenue collected in the South and then spent in the North, the South rightly felt exploited. At the time, 90 percent of the federal government’s annual revenue came from these taxes on imports.
These ideas don’t conflict. In fact, they dovetail together as a real example of statism and its effects. While the pastors were philosophically training the men who would ultimately decide on war, these same men were suffering under the yoke of financing an entire country due to protective tariffs. You can believe they heard from their countrymen, their neighbors and their wives about the yoke of burden they felt.
War ensued. If anyone tells you that the war was fought over slavery, he is lying to you. That’s revisionist history, a version of events that has no basis in the primary source documents of the time (newspapers, sermons, etc.). Idiot “journalists” today may not know history, but you need to be better than that.
UPDATE: Frank Clarke sends the following note.
For those who say the Civil (sic) War was “all about slavery”, I like to point out that slaves in the South were “identified as free” by the Emancipation Proclamation — issued two years after a war that was “all about slavery” started — but weren’t actually free because there were no blue-clad troops to spring them. Slaves in DC were freed by ordinance in 1864. Slaves elsewhere had to wait until the 13th amendment in December 1865, 8 months after a war that was all about slavery ended. It appears the DC politicians didn’t get the memo about the war being all about slavery, and Lincoln, himself, didn’t realize it for two whole years.
The Emancipation Proclamation, America’s first major PR effort, was (much more likely) a ploy to “make the war about slavery” which would operate to bring lots of Northern abolitionists down to the recruiting stations. This, in turn, would beef up the ranks of the Union army which was then getting its clock cleaned.
Had Lincoln been keen to erase slavery, he could have done it far cheaper than ruining the South’s economy and threatening the North’s — at a cost of 620,000 dead — had he done it the way the Brits had 30 years prior; he certainly had to know about that. The Brits outlawed slavery, then bought out all the slaveholders for cash. It was a good deal for anyone who could see the onrushing Industrial Revolution, an event which would, in short order, make human chattel slavery an economic dead-end.
But Lincoln was not keen to empower the South with such a scheme. Lincoln wanted to OWN the South. The tariffs had done that. If the South rendered itself immune to the tariffs, the Northern economy would crash. This could not be allowed to happen. It is related that one reporter asked Lincoln “Why not just let them depart?” and Lincoln’s answer was “Then who would pay for the government?” That was Lincoln’s (and the North’s) motive.
Foreign newspapers of the day, Corriere della Sera, Le Monde, The Times of London, and others, universally saw the conflict as economic and not connected to slavery. As disinterested spectators, their views are telling.