Archive for the 'Religion' Category



They Believe The Angels Will Protect Us

BY Herschel Smith
9 years, 12 months ago

Christianity Today:

Theron Wiggins, a pastor in Flint, Michigan, who worked as a police detective, is trying to change the situation.

“They believe the angels will protect us,” Wiggins said, referring to his congregation. “Well, I’m one of the angels.”

No you are not.  You are a man, and allowing them to believe otherwise is superstition.  It’s just as much superstition as it is to believe that the angels will protect them.

I believe in every one of God’s promises – every one of them.  They were spoken by the only sovereign, the ruler of heaven and earth.  When God speaks, it comes to pass.  Now, show me where He promised to send an angel to stop bullets from penetrating your body?  Don’t send me to a miracle, or a normative statement in Scripture.  Send me to a promise in Scripture.  No, seriously.  You can’t do it, can you?

And pastor, why does your congregation believe such superstition?  Should you not be teaching them better than that?

Onward Christian Soldiers?

BY Herschel Smith
9 years, 12 months ago

Yahoo News:

Baghdad (AFP) – With wooden crosses around their necks and others tattooed on their arms, several dozen Iraqi Christians are training to recapture their homes overrun by the Islamic State jihadist group.

A year ago, IS launched a fierce offensive in northern Iraq, quickly capturing second city Mosul, with its large Christian minority, and Christian-populated areas in the surrounding Nineveh province.

Residents were given the choice of converting to Islam, paying a tax to continue practising their faith, or death.

Thousands fled, but some want to fight back, and are now training at a military base near the Baghdad airport.

They have Shiite Muslim fighters instructing them on how to use their Kalashnikov assault rifles and on the basics of combat manoeuvres, but they are vocal in their Christianity on parade, chanting Ya Mariam (O Mary) in cadence as they march in a salute to the mother of Jesus.

“We heard that the Christians had an opportunity for jihad (holy war), and we all came and volunteered,” said 17-year-old Chaldean Christian Frank Samir.

“Our children are dying; our Christian families were displaced. How do we ourselves accept that people say the Christians are not fighting? On the contrary, we want to fight everywhere,” he said.

I applaud his efforts and spirit, but I say again, “Christians are not fighting.”  This is a pitiful contribution to self defense, this “several dozen” fighters.  ISIS should have run into a buzz saw, a veritable hail of bullets, when they attempted to drive the Christians from Mesopotamia.  The same goes for the Sunni or Shia Islamists.

Hundreds of thousands of Christians is quite enough to lay the smack down on even a large number of jihadists.  The several dozen Christians who are willing to go to war doesn’t speak well of the state of Christianity in the Middle East.  They won’t win this way.  They will only queue up more pain and suffering for their women and children – pain and suffering that didn’t have to be if they would simply fight back for faith and family.

Dancing In The Blood Of The Slaughtered

BY Herschel Smith
10 years ago

Via reader Mack, Richmond-Times Dispatch:

The massacre reminds me of a story that helps shape the core of the Christian message. At the end of his life when Jesus was arrested by the politicians of his time, his lead disciple, Peter, pulled out a concealed weapon and went on a rampage. Immediately, Jesus rebuked him for such a show of violence, told him to put the sword away, healed the wound of the Roman servant Peter attacked, and told his followers in no uncertain terms that “those who live by the sword will die by the sword” (Matthew 26:50-52).

This display of nonviolence — alongside Jesus’ words such as “love your enemies” (Matthew 5:44), “do good to those who persecute you” (Luke 6:27) and “forgive not only seven times but seventy times seven times” (Matthew 18:21-22) — suggests that following Jesus means displaying a courageous, generous, forgiving and nonviolent way of life.

Oh boy, here’s another “Jesus was a Bohemian hippie pacifist flower child” sermon.  So the solution isn’t difficult in this case.  Jesus is the very one who told them to go get weapons.  In Matthew 26:50-52 He is saying that contrary to popular wish, the Holy Spirit persuades men to believe, not force.  Of course this differentiates true religion from sex and murder cults like Islam, who believe that saying a few words at the business end of a gun turns them into Muslims.

The Kingdom of God comes by His power, not ours (even if He uses our work as secondary causes of things, the primary mover or primary cause is always the sovereign God of the Bible).  This passage of Scripture has absolutely nothing whatsoever to do with and isn’t a normative statement on peace, violence, weapons, Biblical self defense or anything else.  The pastor needs to go back to school and learn Biblical hermeneutics.

Woe To The Nation Whose Religious Teachers Have Become Workers Of Wickedness

BY Herschel Smith
10 years ago

Molly Marshall, Baptist News Global:

This is not the first time a black church has been the target of racial terrorism. Is it because African-American churches are seen as centers of power, where prophetic fire continues to burn for justice? Is it because the black church is outside the control of majority population? Is it because their hospitality, a powerful demonstration of gospel welcome, makes them vulnerable to the machinations of killers?

I have heard too many people suggest that if the pastor had been armed, he could have prevented at least some of the tragic deaths at Mother Emanuel. Perhaps so, but it would mean forfeiting the higher moral ground. I do not believe guns have a place at church.

A more stunning statement of utter disregard for human life (in contrast to God’s view) cannot even be found among the secularists.  She states that even if faced with the situation of saving human lives by the force of arms, she would rather have seen those black churchgoers perish so that she can perch herself on the “higher moral ground.”

Woe to the nation whose religious teachers have become workers of wickedness.

God’s Response To Violence

BY Herschel Smith
10 years ago

Josh Sandburn:

Many pastors argue that arming congregants goes against religious teachings of non-violence and that guns have no place in a place of worship. Many states, including South Carolina, specifically prohibit guns in church. “The presence of a cross in our sanctuary reminds us that God’s response to violence is never greater violence,” Pastor Baron Mullis of Atlanta’s Morningside Presbyterian Church told WGCL-TV. “This is a place of peace. … This is not a place for guns.”

Ridiculous.  God demands violence as a response to threats on our person because of the fact that man is created in God’s image and life is to be preserved.  It is our solemn duty.  Mullis only says those things because he thinks of Jesus as a Bohemian hippie flower child rather than the creator and master of all things.

So although I tire of the constant duty of having to remind everyone of the error, to use Professor John Frame’s analysis, Pastor Mullis makes the error of assigning a single attribute to God’s character.  He uses an “exclusive reduction” to describe God rather than using His attributes as an “emphasizing reduction” (in this case it’s peace).

“God is love” is a truism, but that isn’t the only thing God is.  He is also justice, wrath, anger, righteousness, and so on.  Pastor Mullis is advised to re-study his systematic theology.  This time he should use a meaningful and worthwhile textbook rather than the crap he apparently used in seminary.

Should Christians Own Guns?

BY Herschel Smith
10 years, 1 month ago

After ISIS’ slaughter of Christians everywhere they go, the sufferings of the Coptic Christians in Egypt under the Muslim brotherhood, and the kidnapping of young Christian girls by Boko Haram for the purposes of sexual slavery, it may be tempting to ask yourselves, “What kind of an idiot would continue to press the notion that Christ demanded that we disarm in the face of danger?”

The answer is that those idiots are everywhere.  I confess that I have not read Wayne Grudem’s Systematic Theology.  I have tended to stick more with Charles Hodge, R. L. Dabney, W.G.T. Shedd and the classics.  But my son Joseph has read Grudem, and highly recommends his book to me.  It really isn’t necessary to study Grudem’s details in order to do a takedown of the critique of Grudem (who is pro-self defense and in favor of gun rights) offered by Krish Kandiah at Christianity Today, entitled Should Christians Own Guns: A British Theologian’s Views.

Krish says:

Grudem argues that the reason the Second Amendment was added to the constitution was “to provide another protection against tyranny – to make it harder for any potential dictator or would-be king to take control of the entire nation against the will of the people.” This concern is probably not at the heart of the individual gun control debate at the moment as the right to bear arms against a tyrannical dictatorship is a different question as to whether Christians need to own guns now in a stable democratic environment.

He isn’t very well connected to the current American political scene, is he?  And if a stable environment is all he’s after, Adolf Hitler provided that while be deported the Jews for execution.  As writer Kurt Hofmann and I have both noted, the notion of self defense should include both individual self defense and defense against tyranny.  Only when understood in that light can the current debate in American be enveloped.  It may seem petty to focus on his misunderstanding of the American scene, but when writers show a fundamental misunderstanding of their subject it casts doubt on the value of the work.

Krish continues:

Even if we accept the premise that the there is a right to self-defence this does not necessarily mean the right to own a gun. There will always be limit to the expression of this right that would include a whole range of military hardware; even Grudem recognises that the private ownership of a “machine gun or anti-tank rocket launcher or an anti-aircraft missile launcher” are unnecessary. But still he argues that private hand gun ownership reduces crime as an attacker cannot be sure that their potential victim is unarmed. The counter argument of course is that it could make gun violence more likely as attackers could increasingly assume their victims are armed …

This is as amazing a quote as you will ever see in the gun control debate.  Seriously, read it again and let the bad logic of it wash over you.  He is proffering the argument that ownership of guns makes more likely that attackers will become violent because they will assume their victims are armed.  Thus, according to him, the best way to turn back the “gain” setting on violence is to allow attackers to attack you unmolested so that perhaps things won’t go as badly as they could if you were armed!  You simply can’t make this stuff up, you would have to read it from collectivists in order to believe that someone could actually say or think something like that.

Finally, note that Krish says:

Grudem argues that carrying weapons would help prevent “tragic mass murders in which a lone gunman can hold at bay an entire restaurant or church full of people… are much less likely to happen in states where a large number of people carry concealed weapons.”

But the counter arguments are, firstly, that if guns were more highly regulated then it would be a lot harder for potential mass murderers to get hold of guns in the first place. Secondly, Ellen Painter Dollar argues: “Police officers go through hours of specialized training to help them discern when the use of deadly force is justified. As we know from not a few front-page tragedies involving police shootings, despite such rigorous training, even the best-trained officers don’t always get it right.

Right.  The “best trained” officers.  Like the NYC LEOs who shoot blindly into the darkness, or the South Carolina cop who shot a man in the back, or the police in Buffalo who currently rule the world in dog shootings, or the wild gun play of the Cleveland Police.  The “best trained” officers, he opines.  And here you see irrational faith in LEOs and irrational fear of personal use of weapons.  Always look for the most irrational among us to claim that we are the irrational ones, projecting their fears on the rest of us.

But there is one theme that keeps coming up, and this theme recurs in another critique of Grudem’s work by someone from the Church in Toronto, Nigel Tomes.

David eluded King Saul’s spear; Paul evaded his pursuers by escaping Damascus in a basket; Jesus escaped hostile crowds (Luke 4:29-30; John 8:59). But these are examples of self-preservation, not of self-defense.

And there you have it.  A distinction without a difference – self preservation versus self defense.  Nigel wants men to be unarmed with the best of weapons, just as does Krish, so that they stand the maximum chance of being harmed or killed.  Nigel and Krish don’t care about the children.  They would rather see men, women and children suffer and perish at the hands of evil men, criminals after money, sex or something else, or criminals in the hire of the government, than to acquiesce to the notion that men are made in God’s image and thus life should be preserved.

But the willingness of professors and church leaders to beclown themselves in the name of pacifism goes on to ridiculous proportions with a professor of religion at the University of Texas, John Traphagan.

There are many law-abiding American gun owners who do not go out and kill people and who keep their guns stored safely. But as a whole, Americans do not seem to be able to handle gun ownership in a way that permits maintenance of a civil society. The reality is that the significant numbers of bad apples have spoiled it for those law-abiding gun owners, and it’s time that gun rights organizations such as the National Rifle Association recognize this and begin working with those who want realistic gun control laws, in part as a way of building trust with those who do not own gun.

As if we would pay heed to the NRA in any attempt to increase gun control laws!  No, here is what I think professor Traphagan is talking about.  Crime is highly concentrated among minorities.  Recent riots have been concentrated in minority communities and cities such as Ferguson or Baltimore.  Professor Traphagan knows this.  He is in effect saying that the black community cannot handle the responsibility of gun ownership.  I think professor Traphagan is a racist but doesn’t have the guts to admit his views.  Whites must be disarmed (as if that would be possible without a bloody civil war) in order to bring peace to the black communities.

These things are all pointers, milestones, and signals of a decaying and rotting church, both British and American (although the British church is all but dead, leading the American churches in total irrelevance to anything).  The Episcopal church that has been famously losing people for decades, decided to focus even more on progressive social programs and gun control, and is now losing even more people.  That has happened to the Presbyterian Church in the USA, and between the Presbyterian Church in America, the ARP and other smaller denominations, it cannot be said any more that the PSUSA is the “mainline” Presbyterian denomination.

Except for orthodox, conservative American churches, most American churches today are open sepulchers (and even some orthodox and conservative evangelical churches teach pacifism).

Jesus was a Bohemian, peacenik hippie to the modern American churches.  This is a testimony to how irrelevant, comfortable, self-absorbed and lard-ass the American church is, as also is the fact that hundreds of thousands of Christians can be slaughtered, sent into sexual slavery and driven out of Mesopotamia without so much as an imprecatory prayer by Christians in the West.  Shameful, disgusting, and sickening.  It causes me to turn away in revulsion from the organized American church in disrespect for most of what I see passing for orthodox Christianity today.

Christianity Today is as irrelevant as the American church, as irrelevant as a professor of religion at the University of Texas who wants to disarm law-abiding folks because of a few bad apples, and as irrelevant as the Church in Toronto.  Not a single one of them can manage to construct even a very basic analysis of Christians and self defense.  For the record, I don’t need Wayne Grudem to do that for me.  I have supplied adequate analysis of this issue.  As I’ve summarized before:

I am afraid there have been too many centuries of bad teaching endured by the church, but it makes sense to keep trying.  As I’ve explained before, the simplest and most compelling case for self defense lies in the decalogue.  Thou shall not murder means thou shall protect life.

God’s law requires [us] to be able to defend the children and helpless.  “Relying on Matthew Henry, John Calvin and the Westminster standards, we’ve observed that all Biblical law forbids the contrary of what it enjoins, and enjoins the contrary of what it forbids.”  I’ve tried to put this in the most visceral terms I can find.

God has laid the expectations at the feet of heads of families that they protect, provide for and defend their families and protect and defend their countries.  Little ones cannot do so, and rely solely on those who bore them.  God no more loves the willing neglect of their safety than He loves child abuse.  He no more appreciates the willingness to ignore the sanctity of our own lives than He approves of the abuse of our own bodies and souls.  God hasn’t called us to save the society by sacrificing our children or ourselves to robbers, home invaders, rapists or murderers. Self defense – and defense of the little ones – goes well beyond a right.  It is a duty based on the idea that man is made in God’s image.  It is His expectation that we do the utmost to preserve and defend ourselves when in danger, for it is He who is sovereign and who gives life, and He doesn’t expect us to be dismissive or cavalier about its loss.

This same sort of thinking can be applied on a larger scale to states and nations as so expertly done by professor Darrell Cole in Good Wars (First Things), relying on the theology of both Calvin and Aquinas.  But this is a bridge too far for some Christians who are just now dealing with the notion that they might be in danger.

Now a word of advice for pastor[s] and “theologians” who proffer these laughable interpretations.  It’s things like this that cause congregants to lose respect for the pulpit, and nothing screams the irrelevance of the sermon more than the Biblical impossibility of the pronouncements of the pastor (or in other words, the inconsistency of what he says with the balance of Scripture).  It’s just best to leave your own political aberrations out of the pulpit and teach the Bible.

Or as I’ve repeated elsewhere, John Calvin, commenting on commandment and prohibition, observes:

We do not need to prove that when a good thing is commanded, the evil thing that conflicts with it is forbidden.  There is no one who doesn’t concede this.  That the opposite duties are enjoined when evil things are forbidden will also be willingly admitted in common judgment.  Indeed, it is commonplace that when virtues are commended, their opposing vices are condemned.  But we demand something more than what these phrases commonly signify.  For by the virtue of contrary to the vice, men usually mean abstinence from that vice.  We say that the virtue goes beyond this to contrary duties and deeds.  Therefore in this commandment, “You shall not kill,” men’s common sense will see only that we must abstain from wronging anyone or desiring to do so.  Besides this, it contains, I say, the requirement that we give our neighbor’s life all the help we can … the purpose of the commandment always discloses to us whatever it there enjoins or forbids us to do” (Institutes of the Christian Religion, Vol. 1, Book 2, Chapter viii, Part 9).

Consistency isn’t the Hobgoblin of small minds.  It’s the stuff of life, and even the most dense commentator knows that the Decalogue isn’t subject to the whims of dispensation.  It is a reflection of the very character of God, and thus universally and in all times and epochs, man is made in God’s image and life is to be protected rather than stoically given away to those who would usurp what must fall under the purview of the only potentate, God Himself.  He grants it, and only He can take it or tell others how and when to take it.  When stolid commentators and professors disconnect Christ from the very law He came to fulfill, it’s easy to ascertain that something is very wrong.

Man is made in God’s image.  Careless disregard for life means disregard for God’s law and hypocrisy towards the creator and His words.  Hand-wringing over guns versus knives or clubs or pepper spray or locked doors just means that you’re straining at a gnat in order to swallow a camel.  You (Krish, Nigel and John) don’t care about the women or children.  You’re a self-absorbed, self righteous, pampered product of the effete chattering class, unnecessary to and a bad fit for the very people to whom you are speaking.  No one is listening any more.

Prior:

The Second Amendment Creates A God-Given Right To Bear Arms?

No Guns In Church In Alabama?

Christian Leaders Say No To Christian Militia

Gentlemen, Prepare To Defend Yourselves!

A Desperate Cry From Iraq’s Christians

The PCUSA On Guns

Dear Christians With Guns

Concerning The Nigerian Christian Girls

Guns: Think Of The Children

Does Jesus Shoot An AR-15?

Baptist Forum Does Gun Control

Who Would Jesus Shoot?

The Golden Calf Of Gun Control

Faith And Firearms

Guns And Religion

When Christians Discuss Guns

Christians, The Second Amendment And The Duty Of Self Defense

The Second Amendment Creates A God-Given Right To Bear Arms?

BY Herschel Smith
10 years, 3 months ago

MSNBC:

Asked about the Second Amendment at a town-hall meeting yesterday, the governor told voters, “Send me a Republican legislature. And with a Republican legislature you’ll have a governor who will respect, appropriately, the rights of law-abiding citizens to be able to protect ourselves…. No rights are given to you by government. All our rights are given to you by God.”
The theological reference was a bit odd under the circumstances. Even if Christie genuinely believes the Second Amendment creates a God-given entitlement to firearm ownership, it’s up to policymakers – humans, in positions of governmental authority – to shape and place limits on this right.

First of all, Chris Christie’s campaign is over.  It’s far too late to convince any legitimate gun owner that Christie would be good for gun rights.  Now that this point is out of the way, consider the way the reporter, Steve Benen, worded this objection.  “Even if Christie genuinely believes the Second Amendment creates a God-given entitlement to firearm ownership …”  How on earth could a man-made document create a God-given right?  What kind of ignorance and sophomoric thinking leads someone to make such intellectual missteps?

As I have stated, “The basis [for bearing arms] comes not from the constitution or any other founding document, but from God Himself, and he answers to no one.  His laws have a deontological flavor (see Divine Command Theory).  He refers to no one outside Himself for notions of right and wrong, and when He speaks, it is right because He has spoken it and it follows the nature of His character, which is itself good.  Simply said, God doesn’t need the constitution, and neither do we need it to tell us it is okay to seek and employ means of self defense.”

For the grand finale of embarrassing brain freezes, Steve believes that it’s up to humans to “shape and place limits on this right.”  God, to whom man answers and who is in need of no one and nothing (see the “Aseity of God”), and who demands obedience rather than demurral, apparently hasn’t spoken clearly enough for Steve, who believes that creatures have the right to amend the word of the creator!

And there you have it.  The much heralded main stream media, who wouldn’t be able to perform good analysis work if their lives depended on it.

No Guns In Church In Alabama?

BY Herschel Smith
10 years, 3 months ago

News from Anniston:

State Rep. Thomas Jackson worries that Christians who carry guns into church aren’t acting like Christians.

Jackson, D-Thomasville, has filed a bill for the current legislative session that would make doing so illegal. He’s not sure it’ll become law — Democrats are outnumbered in Montgomery — but he hopes the bill will get people talking.

“If we as Christians put more faith in Smith & Wesson than we do in God, then we’ve got a problem,” Jackson said, speaking by phone Thursday.

Jackson, an associate pastor at New Hope Baptist Church in Thomasville, said he was shocked to learn how many people carry guns into church.

That sentiment is echoed by the Rev. Lee Shafer at Grace Episcopal Church in Anniston.

People carry them in their purses, Shafer said.

The matter went largely unknown to Shafer until a church-related meeting not long ago, when the topic came up and folks started talking.

“The saddest thing is that there’s a need for guns anywhere,” Shafer said. “Wouldn’t it be horrible if a child got hold of a gun in church?”

Churches, like private business, can ban guns from their buildings, but Shafer said there is no such ban at her church.

While the idea of having a congregation packing pistols along with their Bibles doesn’t sit well with her, Shafer said, “There’s just too many other things for people to get upset about”  for this topic to concern her greatly.

Shafer was hesitant to try to decipher the Bible’s message on carrying weapons into church.

Call any 10 pastors and you’ll get 10 different biblical interpretations, Shafer explained, but she quoted the biblical commandment to “Love your neighbor as yourself.”

“Does this contradict that? Not necessarily, but at the same time Jesus was such a nonviolent presence,” Shafer said.

I once knew some of the good people from Anniston, Alabama.  While there are bad people in Alabama too, there are enough good men and women left that it’s a wonder that any of this has come up in Alabama.

I like the line about putting more faith in Smith & Wesson than in God.  That’s amusing.  I’ll have to remember that one.  I’ll find an opportunity to use it again in some fashion.  Watch for it in the future.  In the mean time, it sounds like Shafer needs to go back to seminary (or at least, attend a good one).  Yes, it’s sad that there is a need for guns in church.  It’s been with us for a very long time, and it’s called original sin.  You should have covered that in your survey of the OT as well as in Systematic Theology (I covered it in Historical Theology And Church History as well).

As for any of those ten pastors who give false interpretations of what God has to say about self defense, I’ve covered that.  If ten of them say that God expects us to become doormats and allow the execution of our loved ones so that we can “be like Jesus,” then ten of them are wrong and they are false prophets, not worthy of your attention.  As I’ve said in the clearest terms I can muster:

God has laid the expectations at the feet of heads of families that they protect, provide for and defend their families and protect and defend their countries.  Little ones cannot do so, and rely solely on those who bore them.  God no more loves the willing neglect of their safety than He loves child abuse.  He no more appreciates the willingness to ignore the sanctity of our own lives than He approves of the abuse of our own bodies and souls.  God hasn’t called us to save the society by sacrificing our children or ourselves to robbers, home invaders, rapists or murderers.

Self defense – and defense of the little ones – goes well beyond a right.  It is a duty based on the idea that man is made in God’s image.  It is His expectation that we do the utmost to preserve and defend ourselves when in danger, for it is He who is sovereign and who gives life, and He doesn’t expect us to be dismissive or cavalier about its loss.  Finally, self-defense may actually result in one of the greatest examples of human love.

I carry in worship every Sunday.  I carry at the grocery store, at work, during haircuts, while walking the dog.  Always.  While I’m not a betting man, I’ll make this wager with Rev. Lee Shafer and Rev. Stan Albright in Alabama.  Here it goes.

You show me a promise in the Scriptures – not moralistic platitudes, not normative statements or observations, not miracles that occurred at specified times in redemptive history for specific reasons, but a promise – always and in every circumstance to deliver God’s people out of the hands of evil-doers if we simply lay down our weapons and subjugate ourselves to their desires and refuse to engage in acts of self defense, and I’ll never carry at church again.

But if you can’t do that, I win, and you must read my entire commentary on Christians and the duty of self defense next Sunday as your sermon, without additional commentary.

So, Stan and Lee and Mr. Jackson, where do we stand with this wager?

Properly Defending Liberty Comes Down To One Thing: World View

BY Herschel Smith
10 years, 5 months ago

There is a stir among gun rights advocates – or at least, presumed gun rights advocates.  On the one hand, there are the open carriers and opponents of I-594 and their advocates in the state of Washington (and other places like Texas and New York where even Sheriffs are recommending that your thrown your SAFE act pistol permit recertification invitation in the garbage), and on the other hand are Alan Gottlieb, Dave Workman, Bob Owens (who seems like a late comer to the pragmatic approach), and many of their readers.  See for instance this article at Zelman Partisans, this one by Bob Owens, and this article, this article, this article, and this article from Mike Vanderboegh.

As you might be able to guess from my history, I am not an advocate of pragmatism.  I have been a vocal and uncompromising opponent of universal background checks (and anything that enables such statism) from the beginning.  But before we rehearse and and expound on the reasons for my opposition, first let’s survey the pragmatists.  Bob Owens’ prose is stunning.

A small group of long gun open carriers lacking the discernment, basic common sense, and the political savvy of your average garden snail made complete fools out of themselves as they dangerously brandished firearms in the Washington House gallery last week during I-594 protests …

… knuckle-draggers like those pictured above don’t understand the long-game, and can’t grasp that the average citizen thinks that a person carrying a long gun to a protest of any sort is most likely unhinged.

We need to do a better job of patrolling our own, folks, because if we don’t find a way to control these cretins, the forces of gun control will be certain to exploit them for every bit of political capital that they can.

“Garden snail” … “knuckle-draggers” … “fools” … “cretins.”  These are words for open carriers normally reserved for web sites like Mother Jones, Balloon Juice, or perhaps Salon.  I am an open carrier (at certain times), and while this example is atypical of open carriers, it’s important to remember that even if it is perceived to be theatrical, it has context and it was provoked.

Earlier this summer, Rep. Jim Moeller took to Facebook and issued what some gun-rights advocates perceived as a challenge.

“I will refuse to conduct the business of the state as long as any ‘open carry’ nuts (are) in the gallery,” Moeller, D-Vancouver, wrote on his Elect Jim Moeller Facebook page.

Open carriers have experience with open carry of weapons being legal but also being bullied about their choices, or even worse, put in an unsafe position because of their legal choices.  It’s also important to remember that while open carry may not appear to be the norm today, it wasn’t always this way in America.

In the colonies, availability of hunting and need for defense led to armament statues comparable to those of the early Saxon times. In 1623, Virginia forbade its colonists to travel unless they were “well armed”; in 1631 it required colonists to engage in target practice on Sunday and to “bring their peeces to church.” In 1658 it required every householder to have a functioning firearm within his house and in 1673 its laws provided that a citizen who claimed he was too poor to purchase a firearm would have one purchased for him by the government, which would then require him to pay a reasonable price when able to do so. In Massachusetts, the first session of the legislature ordered that not only freemen, but also indentured servants own firearms and in 1644 it imposed a stern 6 shilling fine upon any citizen who was not armed.

When the British government began to increase its military presence in the colonies in the mid-eighteenth century, Massachusetts responded by calling upon its citizens to arm themselves in defense.

Weapons were used for hunting, self defense, and yes, amelioration of tyranny.  It wasn’t too many days ago that we rehearsed the jihadist attack on Charlie Hebdo and the goofy “reenactment” that the boys from TTAG did.  And goofy it was, but I did have the good sense to observe that “when defending against attackers with foreknowledge and rifles, you would rather have foreknowledge and rifles yourself.”

Islamists are being given sanctuary in the U.S., and Islamic calls to prayer are heard over loud speakers in Detroit, Michigan (and have been for about a decade now).  Beyond that, tens of millions of Hispanics and Latinos have flooded across the border, some of whom included very violent gang members who have been so bathed in violence and death that they are said to perpetrate it not only for the sake of crime, but for the sake of the violence itself.  Some strategists see the capability to conduct criminal operations and perpetrate violence to be far greater among the cartels than any Middle Eastern or Asian Islamic group.

As if the potential need for self defense isn’t enough, America now has two hundred trillion dollars of unfunded liability, now has full orbed socialized medicine, and has aborted more babies than Hitler killed Jews.  The time would have come and already left that the founders of this great nation would have put their foot down and drawn a line in the sand.

But as a community we still seem to be asleep, or at least comfortably deluded.  The most instructive and educational of all of the links I have provided above comes not from the authors, although some are very good, but from the comments.  Consider this one.

As an advocate of freedom, I’m dismayed at the flawed thinking of so many not so responsible gun owners disregarding the efforts of so many responsible citizens that are trying to preserve and restore our 2nd Amendment rights. Many gun rights advocates are working hard to encourage responsible and knowledgeable leadership out of our legislature. The few that want to use a firearm as a tool of intimidation or civil disobedience will make it even more challenging for the rest of us to convince our representatives that an armed society is indeed a polite society.

Next, consider this.

While open carry may not be ‘illegal’ in a particular case, doing so is not often the right thing to do.  There was a time that, even here in California, we could sling a rifle across our shoulders and ride a motorcycle out to the range and no one freaked out. Then, we had the ‘open carry’ crowd start trying to attract attention, gathering in large groups and parading around, getting loud and vocal and,in general, acting like prissy little drama queens. As expected, people reacted.

The first commenter also slammed the open carriers for horrible muzzle control.  I am not defending poor muzzle control, and if they were brandishing or threatening in any way, they need to learn the rules of gun safety and mature a bit before doing this again.  That is both illegal and unsafe.  But that’s a side show compared to the real issue.  To the first commenter convincing his representative is what it’s all about, even though that hasn’t worked to stop socialized medicine, abortion and oppressive taxation.  From the land of make believe we come to the second commenter, for whom the problem started not with collectivists pressing down with statist gun control laws and regulations, but with open carriers who exercised their rights to carry (and what would have been the catalyst for just such a “display” as suggested, he doesn’t say – it just started happening one day I suppose).  Then there is the hand-wringer, what I consider to be the capstone of the anti-open carry argument.

While I support the concept of unfettered right to bear arms, the reality in most of these “United States” is that one’s appearance on the street with a handgun openly strapped to one’s belt is unsettling to the hordes of liberals out there, and their reaction is definitely averse to our rights, and a threat that they perceive, to them.

Whenever CCW is an available alternative, we should prefer it, and avoid any display of firearms to those idiots who oppose our rights. The objective is not to prove some point, it is to be safer and to be better able to defend ourselves and our families, and CCW serves both objectives well.

Someday perhaps, most Americans will recognize that carrying a gun is not a bizarre fetish, but is a commitment that Americans make, in order to be free, and to incidentally guarantee the freedom of those who do not understand. That day has not yet come, and will come more quickly if we avoid unnecessary confrontation.

I yearn for the day when every housewife can choose to openly strap on a handgun when she goes grocery shopping, or to the mall. Until then, CCW is a better pathway to our freedom.

That day will “come more quickly if we avoid unnecessary confrontation.”  Finally, from the delusional to the defeatist.  Consider Sebastian.

I have no problem with the “I Will Not Comply Crowd.” I live in a state with a similar regime to Washington for handguns, and it’s probably one of the most ignored laws in the commonwealth. I have no problem with civil disobedience.  I don’t disapprove of what the sticks have been doing in Connecticut, because I don’t think there’s anything we carrots can do to help the Nutmeg State, for the time being. We’re challenging the law in federal court, and maybe, maybe down the road we could federally preempt it using Section 5 of the Fourteenth Amendment. That’s thin gruel, and I recognize that. But we are trying, and I think over the long run we have a good chance of being successful.

The big strategic question of gun rights in the last two years of the Obama Administration is how we defang Bloomberg, because he, without a doubt, is the single biggest threat our gun rights have faced since the 1990s. He’s not going to be intimidated by sticks; he has enough money to hire his own private army to protect him if he wishes. He’s not going to be concerned with carrots either, because most of us aren’t billionaires, and don’t have the money to throw around the political process that he does. So what do we do?

And this brings me to my main points.  Background checks are not a problem because they currently constitute a national gun registry.  If you recall my previous discussion on the subject, I played “devil’s advocate” to see just how close the ATF could come to such a monster.  I am still skeptical that the schema is in place (or could be put in place without a lot of additional pain and work).  But the danger in universal background checks is twofold.  First, it would indeed put the procedures and protocol in place for a national gun registry.  Second, it makes the government the ultimate arbiter of God-given rights.

There is an intensely moral element to control of this sort.  Gun control is evil, a sign and symptom of wicked rulersSebastian doesn’t think so.

I really don’t like it when churches insert themselves into political matters under the guise that these are really spiritual matters. Murder, rage, and vengeance — these are all matters of the spirit. Gun control is a matter of politics.

But to the educated man or woman, politics is ethics, which is a category of philosophy, or a description of a comprehensive world view, including metaphysics and epistemology.  It’s all related, and has to do with how you know what you know, how you assign truth value, and what lies beyond the physical.  That which is so intensely moral is not ripe terrain for compromise.  And a proper anthropology – a right view of mankind – knows that “the heart [of man] is deceitful above all things, and is desperately wicked” (Jeremiah 17:9).  Only God understands it, and all attempts by men to divine the intentions and correct the maladies of the heart end in despair and failure.

Lastly, there is an element of eschatology in these demurrals from the pragmatists.  They see failure where many see potential success.  But fear not, God has always had His remnant, and He will not allow liberty to perish from the earth.  The chains always fall off, sometimes by His mighty hand, other times by using us as secondary causes and only by the utmost of peril to our lives, health and wealth – but always by His kind providence.

As much as I detest the propensity to compromise, especially out of fear of defeat, and as much as I loath Gates, Bloomberg and their minions, I don’t think what they do is all that significant.  Nor do I think that Gottlieb is all that significant.  He will be irrelevant in future circles of lovers of liberty, and I don’t think he will sway many minds.  Rather, with one commenter to this piece by Clair Wolfe I think that “the seed of the larger problem lies in the troubling correlation between politically and socially conservative people and their acquiescence to, even active subservience to, authority” (see here also my Foundation of Liberty).

And as much as I am accused at times of “preaching to the choir,” I think that the choir is a rather small ensemble of singers.  The problem is one of heart, or moral fiber, and of faith.  The collectivists turn to the state as their god, and the rulers mutually enjoin the people into the herds who need the state to determine the difference between right and wrong for the great unwashed masses.

Thus, most people would have no basis on which to demur if the state decided to kill every third man named Jerry before NFL games as a sacrifice to the football gods.  Utilitarianism has a very dark side.  For those who would oppose it with force but with no foundation, they are no different than Machiavelli.  The salient and important question is whether the people will wake from their slumber in enough time to prevent the degree of pain that can come from this conflict.  There is a massive cultural and religious war going on in America, and gun control is one front in that war.  People will gird their loins and engage now, or suffer the consequences later.

Faith In God And Fidelity To The Constitution Versus The Rule Of Men

BY Herschel Smith
10 years, 6 months ago

Mike Vanderboegh does us a service by reminding us of Peter Muhlenberg.  I’ve read it before, but my favorite anecdote goes as follows.

Coming to the end of his sermon, Peter Muhlenberg turned to his congregation and said, “In the language of the holy writ, there was a time for all things, a time to preach and a time to pray, but those times have passed away.” As those assembled looked on, Pastor Muhlenberg declared, “There is a time to fight, and that time has now come!” Muhlenberg then proceeded to remove his robes revealing, to the shock of his congregation, a military uniform.

Marching to the back of the church he declared, “Who among you is with me?” On that day 300 men from his church stood up and joined Peter Muhlenberg. They eventually became the 8th Virginia (Regiment) fighting for liberty.

I’ll also remind you of what my own professor, Douglas Kelly, said of the role of religion in the war of independence.

Their experience in Presbyterian polity – with its doctrine of the headship of Christ over the church, the two-powers doctrine giving the church and state equal standing (so that the church’s power is not seen as flowing from the state), and the consequent right of the people to civil resistance in accordance with higher divine law – was a major ingredient in the development of the American approach to church-state relations and the underlying questions of law, authority, order and rights.

[ … ]

It was largely from the congregation polity of these New England puritans that there came the American concept and practice of government by covenant – that is to say: constitutional structure, limited by divine law and based on the consent of the people, with a lasting right in the people to resist tyranny.

If you don’t do anything else today, read Mike’s whole article, and then read mine.


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