Hugh Latimer deals with nonpermissive carry, and does it in an interesting context.
The Bible has very little to say about dealing with a secular government. When it does talk about it, it is usually within the context of finances (Give unto Cesar…) or God’s punishment. We are expected to be good citizens because our faith demands moral decisions based upon the ethics that God lays out. Our citizenship is first with the Kingdom of God, though we participate in the worldly governments because they have direct bearing upon our lives. When there is a conflict between the two, we choose the heavenly kingdom without hesitation.
Romans 13
That being said, Romans 13 is probably one of the most misquoted scriptures that I know of. We must always look at the context of scripture because pulling it out of context is an easy way to get bad theology. Romans 12 is about the congregation and how they are to deal with each other. It is about the Body of Christ, and as individuals we all have our separate parts to play. Romans 14 is also about how believers interact with each other within the congregation, including the concept to not judge each other’s salvation over trivial things.
Why, in the middle of that conversation, would Paul suddenly start talking about obedience to a secular government? No, Romans 13 is about being submissive to church government and church discipline. The whole thing is about how Christians interrelate to each other, not how we relate to a secular government.
Ordained
While God can and does use secular governments to bring about judgment upon a disobedient people, He does not ordain sinful men to positions of authority. God does not ordain a secular government. He does, however, ordain church government and those who have been ordained speak with God’s authority. (Note that I’m talking about those who have been ordained by God, not those who have been through a seminary’s ordination process. You’ll know the difference because those ordained by God speak with wisdom, knowledge, and understanding. Those ordained by man speak only with knowledge, and usually not too much of that.)
Consequences
As to your question, SurvivalBlog cannot make any recommendation. Only you can make the determination. If you choose to carry when it is against the law, there will be consequences if you are caught. God does not often relieve us of consequences to our decisions. There are two risks that I can see:
- If an incident occurs and your concealed carry saves lives, you will still probably face charges and your career as a teacher will be over, at a minimum. You might even go to jail for a long time. (But at least you are alive, as is anyone you saved.)
- You may get caught and face those same consequences without the reward of having saved lives. Speaking as a teacher of high school students for eight years, I can tell you that there is very little that escapes the attention of students, and all it takes is one child to notice your illegal behavior and end your career.
Civil Disobedience
Civil disobedience has long been a part of U.S. history, but just because you stand for what you believe is no guarantee that you will be released from the consequences of breaking the law. Only you can make the determination of what your convictions are and whether you are willing to face the consequences of such a decision.
Okay, I’m not trying to steal Hugh’s thunder by citing at length, and you really need to read the entire post, including the letter for context, in addition to the very astute comments at SurvivalBlog.
That said, I quoted at length because you needed to have it above for reference because I intend to make some comments myself.
I highly respect SurvivalBlog’s work, including all of the authors. They are a regular visit for me and I recommend that they be one of your daily stops as well. I have to agree and disagree with Hugh.
First of all, I have engaged in nonpermissive carry before and I will do it again. Most places in which I have done so have been places where the maximum punishment would have been being ejected (or asked to leave), although in a few places I might have been cuffed and carted off to jail for the night. I’ve been very careful in nonpermissive environments, I might add.
What I don’t do is risk my livelihood, and so I am at maximum risk to my life when I am at work. Everybody must make these kinds of decisions. I would actually prefer that we home school our children rather than educate them in public schools, and that includes solidly, thoroughgoing Christian education in all subjects. Or in other words, I prefer a Christian world and life view to be the guiding light for all subjects, all material and all context.
But I do understand that we have Christians (and other gun owners who may not be Christians) in public schools who might need sage advice. Like Hugh, I cannot give legal advice. But I do want to say a word about ordained authority and civil disobedience.
I am an unapologetic Calvinist. With Calvin (who followed Pauline theology), I believe that God ordains “whatsoever comes to pass” (WCF), e.g., see Isaiah 46:9-10, Ephesians 1:11, and far too many other passages to outline here (I would have to pen an entire treatise on this subject to fully deal with it). That means God has ordained wicked men to positions of authority at times and epochs in history.
It’s also no accident that the concept of covenant is the ruling concept for how God deals with men, and how He expects men to deal with men in life. All men and all institutions are under covenant with God, including governments. When governments of men have broken covenant with God, it is within the purview of the authority God has given men to overthrow said governments.
We’ve dealt with this many times, and as we’ve seen, the American war of independence was just such a war. Civil disobedience under such circumstances is no mere social justice warrioring. It is a holy endeavor which has God’s blessing.
However, whether nonpermissive carry in a school is just such a situation must be the call of the individual in the situation. Rarely in history does an individual example rise to the level of needing revolution as an amelioration. It’s usually a collection of situations, the weight of the evidence brought against a government. Like Hugh, you must consider the consequences of getting caught in nonpermissive carry. I’ve done it before, I’ll do it again, and there are circumstances where I won’t even consider it.
Thanks to Fred Tippens for the tip.