During the first six months of 2016, migrants committed 142,500 crimes, according to the Federal Criminal Police Office. This is equivalent to 780 crimes committed by migrants every day, an increase of nearly 40% over 2015. The data includes only those crimes in which a suspect has been caught.
Thousands of migrants who entered the country as “asylum seekers” or “refugees” have gone missing. They are, presumably, economic migrants who entered Germany on false pretenses. Many are thought to be engaging in robbery and criminal violence.
Local police in many parts of the country admit that they are stretched to the limit and are unable to maintain law and order.
“Drug trafficking takes place right before our eyes. If we intervene, we are threatened, spat on, insulted. Sometimes someone whips out a knife. They are always the same people. They are ruthless, fearless and have no problems with robbing even the elderly.” — Private security guard.
According to Freddi Lohse of the German Police Union in Hamburg, many migrant offenders view the leniency of the German justice system as a green light to continue delinquent behavior. “They are used to tougher consequences in their home countries,” he said. “They have no respect for us.”
“It cannot be that offenders continue to fill the police files, hurt us physically, insult us, whatever, and there are no consequences. Many cases are closed or offenders are released on probation or whatever. Yes, what is happening in the courts today is a joke.” — Tania Kambouri, German police officer.
The German people are not only being destroyed by the Islamic invasion, they are being left defenseless by their rulers. It’s all by design, no doubt. Don’t doubt it for a minute. And don’t ever let an analogous situation happen with you and your family.
New York’s attorney general has a message for Georgians: keep your guns to yourselves.
In a study released this week, Attorney General Eric Schneiderman blamed lax gun laws in states such as Georgia for much of the violent crime that occurs in New York state.
New York has some of the nation’s strictest gun-control laws: It bans so-called assault weapons; prohibits the sale of high-capacity magazines; requires background checks on buyers in all firearms transactions, including private and gun-show sales; and issues licenses to people who legally buy handguns.
“New York’s gun laws have curbed access to the guns most associated with violent crimes: handguns,” Schneiderman said in the report. “But the ready availability of these guns in states without these protections thwarts New York’s efforts to keep its citizens safe.”
Of those 52,915 guns, three-fourths came from out of state – in most cases, Schneiderman said, through illegal trafficking. Just 6 percent of the guns still belonged to their original owners when the crimes occurred.
Georgia sent more guns to New York than any states other than Virginia and Pennsylvania, the study found.
Police connected 2,822 guns originally bought in Georgia to crimes in New York; 2,711 of those were handguns. Georgia accounted for 13 percent of out-of-state “crime guns” recovered by New York police during the five years covered by the study.
The largest number of the Georgia guns – 152 – were connected to a crime within one year of purchase. Another 209 had been bought in Georgia between one and three years earlier. Many may have been stolen from gun stores or individuals in Georgia.
Schneiderman used the report’s release to call for federal legislation to mandate background checks on all purchases at gun shows and for state laws s to require permits for handgun buyers.
In Georgia, at least, that proposal is a non-starter. Georgia law prohibits police from even asking people with guns whether they have concealed-carry permits. The state allows open carry of firearms in many public places – bars, for instance, or the non-secure areas of airports.
New York to Georgia: “You need to be more like us.”
Georgia to New York: ” … yawn. Did somebody say something?”
Victims of gun violence are not just the people in direct range of bullets. They’re also those on the periphery.
Almost every single American—99.85%—will know at least one victim of gun violence during his or her lifetime, a recent analysis in the journal Preventive Medicine estimates.
Around 30,000 gun-related deaths and 80,000 non-fatal injuries occur annually in the US, according to the Centers for Disease Control and Prevention (CDC). A study published in the American Journal of Medicine earlier this year showed that Americans were 10 times more likely to die as a result of a firearm compared with residents of 22 other high-income countries. Of all firearm deaths in all these countries, more than 80% occur in the US.
The researchers combined two kinds of data to establish the full scope of the effects of gun violence. First, they collected estimates of direct victims of gun violence—fatal and non-fatal gun injury rates in 2013 at the national level—from the CDC. Second, they tried to calculate the size of the average American’s social network based on data from previous social network studies.
The researchers made additional assumptions, such as that gun violence happens to anyone at random, so all individuals face same risk. In reality, of course, some people are much more likely to be shot than others, but the thinking here is that, when averaged across the entire US population, everyone’s likelihood of experiencing gun violence is about the same.
Sounds awful doesn’t it? High income, sophisticated country, and all that. The deaths aren’t concentrated in the inner city where the collectivists have created an uneducated and feral population of killers demanding the next handout.
Oh wait. There’s that. And how does the author deal with this issue? By saying, “In reality, of course, some people are much more likely to be shot than others, but the thinking here is that, when averaged across the entire US population, everyone’s likelihood of experiencing gun violence is about the same.”
I’ve never read such a nonsense statement in my life masquerading as journalism and analysis. Some people are much more likely to be shot than others. But the assumption is that everyone’s likelihood is about the same. No shit. You can’t make this stuff up.
The author contradicted the premise for the analysis, and then restated the premise. But if it’s to support gun control, that’s okay. Because it’s okay to be an idiot if you’re a gun controller. No one will call you out for what you are, not even an editor.
By now you’ve heard that Judge Barbara Bellis dismissed the case against Remington. Good. But she should have done this long ago. The only people who got rich here were the lawyers. I have no desire to analyze what she said. It’s a waste of my time.
Early on she said the law “does not prevent lawyers for the families of Sandy Hook victims from arguing that the AR-15 semi-automatic rifle is a military weapon and should not have been sold to civilians.” Now she says it does. Here’s my analysis. She has her sights set on higher things, and wants eventually to be considered for some higher judicial post. She can’t make an idiotic ruling that gets reversed by the Supreme Court of Connecticut or the United States and keep that hope alive. I suspect this was entirely self serving.
I am a retired police officer. I’m also a gun owner, but I am weary of the “guns-solve-everything” mentality. I’m tired of the proliferation of open carry proposals that increase the visibility of firearms in public places — particularly in schools, colleges and universities. I am not convinced more firearms on campus will deter or stop active shooters.
Frankly, people who openly carry sometimes make me nervous. Some of them seem smug, over confident, even demonstrative — wanting people to notice they are indeed carrying a loaded weapon. It is a political statement, a warning and a boast. I watch them strutting into stores, sitting in restaurants and walking down the street fairly oblivious to the burden of carrying a firearm in full view.
Except for him. You see, he isn’t tired of LEOs carrying guns, just you. And by God, make sure that no one sees that you’re carrying. He is a LEO, just like you, only better. Only he can be seen carrying a gun.
As for the part about making a political statement, I’ve never done any such thing (not that it would necessarily be a bad thing to make a statement), and only open carry when it’s hot and I sweat my weapon when I carry IWB. Here in North Carolina – a traditional open carry state – I’ve never had a problem with LEOs giving me a hassle about open carry. And blood doesn’t run in the streets around here, and women and children don’t run down the road screaming.
The September 2015 incident was all caught on video after State Troopers John Barone, Patrick Torneo, and John Jacobi illegally seized Picard’s camera and inadvertently left it on, all while their illegal actions were plotted. The video can be seen at the bottom of the page.
“Let’s give him something. We can hit him with creating a public disturbance. We gotta cover our ass,” Barone was recorded as saying.
Picard was in West Hartford protesting a DUI checkpoint by holding a big sign that alerted drivers. After an hour of protesting, police approached Picard and knocked the camera out of his hand, noting that Picard didn’t have a First Amendment right to record the trooper.
It was then that the troopers illegally search Picard and discovered he was open carrying a gun, which is legal in Connecticut. The troopers confiscated the camera along with the gun to run a permit check, only to find out that Picard’s gun permit is valid, all while violating the young man’s Fourth Amendment right to protection against illegal search and seizure.
“Oh crap we gotta punch a number on this guy,” a trooper can be heard saying.
“What we say is that multiple motorists stopped to complain about a guy waving a gun around, but none of them wanted to stop and make a statement.”
But then one of the troopers noticed that Picard’s camera was still on.
“Oh shit!! I think the camera is on, it says it is still recording.”
There you go. It’s that pesky constitution thing again. If LEOs just didn’t have to mess around with things like law and rights everyone would be safer.
NEWTOWN – The judge in the lawsuit brought by 10 families against the maker of the gun used in the Sandy Hook massacre has denied Remington’s latest request to forego the exchange of pre-trial evidence.
The order by Judge Barbara Bellis is another in a series of incremental victories for the Sandy Hook families, who argue that Remington is liable for negligently entrusting an AR-15-type rifle to a civilian, resulting in the deaths of 20 first-graders and six educators.
Bellis’ ruling on Friday is the second time in as many months that the judge has denied a request by Remington to forego the exchange of evidence. In mid-September, the judge said she would hear Remington’s argument about why the case should be dismissed in December 2017, and not before.
The judge’s Friday order follows an objection filed by the families earlier in the week, which called gunmaker’s request to rearrange the pre-trial schedule and avoid the exchange of evidence ‘impractical,’ ‘unfair’ and ‘self-serving.’
In other words, Remington went back to the same judge that illegally asserted her authority before, and begged again to keep from having to open their books to the communists. But since judge Barbara Bellis is a communist and traitor herself, she once again denied Remington’s request.
Another way of saying it is that she is willing to postpone the date of hearing the question of whether the case should even be in court to begin with until December, but unwilling to delay “discovery,” or in other words, she will happily help along harm of Remington before it’s even decided whether there should be a case. And clearly when she decides that question, it won’t go in Remington’s favor.
We used to do things with traitors that judge Barbara Bellis deserves herself. But we’re too civil for that these days, so we let traitors live among us and even adjudicate illegal cases. Let’s be clear. Even something like impeaching her could have stopped this abortion, but the state senate and house don’t have the balls to do something like that.
Nonetheless, the conversation must be had: the conversation to amend the Second Amendment. To collapse private gun ownership in a way that is Just and true. So that our lives can have a little less worry, a little less pain.
[ … ]
So what is the answer?
Evolution. Gun’s may never again be the same domestically entwined concept which they have occupied for the last century, but they need not not be invisible. To those who simply enjoy firing the weapon – for sport, hobby, practice – I propose the proliferation of recreational shooting courses. Now what does this mean? If marketed and executed correctly, there can be highly vetted (and highly disciplined) establishments which provide a social scene for people who enjoy the sport. Think of a gym, but instead of exercising your body, you are entering into an exercise of exhilaration, precision, and above all things, marksmanship. At the same time, these courses must be very structured (both physically and abstractly,) adhering to a stringent set of bylaws stamped into each establishment’s foundation.
[ … ]
To conclude, there is no steadfast answer to the pertinent and delicate second Amendment issue before us. Nonetheless, I think there are several partial resolutions that can dam up the leaking reservoir and ultimately propel our country back into a haven of security and social-progress. We cannot be certain how the balloons will inflate, but we do know what color they will be. Maybe it’s the establishment of indoor shooting recreation. The introduction of controlled-environment outdoor hunting. Or even artificially intelligent auto-locking weaponry. Regardless, we can be certain that the world – our world – will soon become a better place for more reasons than one: No more school shootings. No more unnecessary Chicago murders. And the birth of a new industry. The world is constantly changing around us; it’s time to get back to the forgotten Darwinian train of growth and to change with it. It’s time to evolve.
Jeremy Streich is a young author from Georgetown University.
Oh how cute! A legitimate, full-orbed social Darwinist! Say it ain’t so? Are they still teaching that crap in college these days? I would have thought it would have met its demise along with belief in Santa Claus and the Easter bunny. Jeremy doesn’t really have much to worry about in his life except learning from his Marxist professors, no matter what he tells you. Not when he has time to write drivel like this.
But there are problems. He proposes to “collapse” private gun ownership, but you know he is lying because he doesn’t propose disarming the police. This evolution he sees on the horizon apparently doesn’t include enough good will that law enforcement isn’t needed. He just believes in a monopoly of force, what all social Hegelians believe (which is why cultural Marxists are always statists). Once the evolved elitists have taken power, they must manage the world for the rest of the un-evolved peasants.
He doesn’t consider that I don’t get my right to self defense from the second amendment, so that nullification of said article doesn’t in the least affect my right to bear arms. He also doesn’t understand that the second amendment has absolutely nothing whatsoever to do with personal self defense. Good Lord. Do these kids take history courses from anyone other than communists these days?
He also waxes highly emotional over the horrible state of affairs these days, while violent crime is at its lowest in decades. He sees the world through youthful, uneducated eyes, aware of nothing much but what is going on immediately around him and over the last couple of years, thinking nothing much but what he’s been taught by the Marxists in college.
It would be amusing except for the danger inherent in his views. He may one day be in a position of power and authority. After all, such men always seem to rule others. There is no need to wonder why America is so divided, with wicked men acting upon such a voracious appetite for controlling others. It begins right here.
Jeremy wants to “collapse” private gun ownership. Jeremy doesn’t think for a moment about the bloodshed that would cause. The Jewish Holocaust and Armenian genocide were both predicated on gun confiscations, leading to millions of deaths. This is one road. The other is a people who won’t suffer such nonsense, leading to bloody civil war. Jeremy is okay with at least one of these options, or otherwise hasn’t thought that deeply yet. Perhaps his history courses haven’t covered any of this.
So here’s a quick note to Jeremy to assist your studies. You want to collapse private gun ownership? Any time you’re feeling froggy, Jeremy. Roll the dice and take your chances. You don’t make me the least bit nervous. Get busy, boy. Any time you’re feeling froggy.
Postscript to Jeremy. You ought to demand a refund for the courses they’ve taught you at Georgetown. Postscript to The Hill. Can’t you do better than this? What editor made the decision to go with something so random and disconnected, and so philosophically and historically bankrupt as this?
As the killer stood before him, Judge Kenneth Walker couldn’t stay silent.
“If I could I would take all the guns in America, put them on big barges and go dump them in the ocean,” the judge told the defendant. “Nobody would have a gun. Not police, not security, not anybody. We should eliminate all of them. We could save 33,000 people a year if we didn’t have guns in this country.”
Marcell Lee Daniel Jr. had unleashed 30 bullets during an afternoon drive-by shooting of an innocent man on a North Portland sidewalk. The man, Andrew Coggins Jr., 24, died.
The judge kept going.
“Australia after a major shooting rounded up all the guns, and they haven’t had near the death that we do here in this country,” he said.
“I just saw last night a statistic that 11,000 people in America are murdered each year and another 20,000 commit suicide with guns,” Walker said, referring to figures from the U.S. Centers for Disease Control and Prevention.
“They are a scourge of this country and no one should have one as far as I’m concerned,” he said. “There’s no defense to guns. There’s just absolutely no reason to have them. But it is a right of people in this country to own and possess them, and I will not say anything to affect that right.”
Walker, a Multnomah County Circuit Court judge for nearly 10 years and a criminal defense attorney before that for 25 years, sentenced Daniel to 17 1/2 years in prison.
The dead man’s mother, Connie Holmes, said she appreciated the judge’s comments.
Okay. You first. Let me know how the police react when you go confiscate their firearms. What? You were going to do this, right? You didn’t expect someone elseto do it for you, did you?
But just remember TheAlaskan’s dictum: “Those who hammer their guns into plowshares will plow for those who do not.”
There is no absolute right to self-defense; the right is qualified or limited. When the limits to this right are in view, the ground beneath gun ownership rights appears shakier.
Suppose I live in a country with useless law enforcement and know that an assassin is trying to kill me. Surely I, an innocent person, may defend myself. But if the only effective means is by blowing up a crowded building, killing not only the assassin but dozens of innocent people, I may not proceed. My act of self-defense would be disproportionately harmful to innocent others and would violate their rights. My right to self-defense is limited by the means I may take in exercising it.
Perhaps, then, people have a right to take effective means to defend themselves so long as these measures don’t wrongly harm or violate the rights of others. Yet this isn’t quite right either.
When others threaten your security or rights, certain measures may be necessary to protect you. But it doesn’t follow that you may take those measures if another party has assumed responsibility for taking them on your behalf. As Thomas Hobbes argued centuries ago, when we leave a “state of nature” and enter civil society — which features the rule of law rather than anarchy and vigilantism — we transfer some rights to a government whose job description includes protecting us from various common threats. For example, the police, an arm of the government, are permitted to pursue criminals, forcibly apprehend them and bring them to justice. As private citizens, we generally lack the authority to perform these actions.
So it is questionable whether we have not only a right to forceful protective measures but also a right to take those measures ourselves. If the right to do so has been delegated to the police and, in case of foreign invasion, to the military, then our right to self-defense is further qualified. We have, in fact, partly delegated the job of protecting our security to the police and military in the interest of a well-ordered society. So the qualified right to self-defense comes to this: a right to defend oneself when doing so (1) does not wrongly harm others or violate their rights and (2) is necessary to protect one’s security and/or rights because such protection isn’t otherwise forthcoming.
Does the qualified right of self-defense support gun ownership? Presumably, this right concerns the freedom to use effective means to defend oneself — subject to the two qualifications just stated. So, it must be asked: Are guns effective means? Are they necessary for one’s protection? And does gun ownership steer clear of harming others and violating their rights?
These questions raise complicated issues in the social sciences, political philosophy and ethics. In this short space, I can only offer a few brief notes of skepticism.
First, in our current American milieu of minimal gun control, gun ownership is associated with an increased likelihood that someone in the household will die a violent death. Assuming the spirit of “self-defense in the home” includes defending not only oneself but other household members, this evidence-based generalization suggests that gun ownership, on average, is not an effective means to personal security; rather, it tends to be self-defeating.
Second, is gun ownership necessary in the event of an attempted break-in? That is uncertain. Some evidence suggests that calling the police and hiding are more frequently sufficient for a good outcome than is brandishing or using a gun.
Third, does gun ownership avoid wrongly harming others or violating their rights? Not if, as I believe evidence suggests, gun ownership more often leads to injuring or killing innocent persons than to appropriate defensive use.
Well, this is a strange set of arguments indeed. I’ve never seen anything quite like it (at least put together like this in such a disjointed, disconnected set of passages). Let’s unpack this is a bit.
David displays a childish understanding of Western law, or any law in the world for that matter (Asian, Middle Eastern, etc.). Let me rehearse the reality where we’ve addressed this sort of argument before.
In the 1981 decision in Warren v. District of Columbia the D.C. Court of Appeals concluded that it is a “fundamental principle of American law that a government and its agents are under no general duty to provide public services, such as police protection, to any individual citizen.” In Castle Rock v. Gonzales (2005), the Supreme Court declined to expand any requirements for protection and ruled that the police cannot be sued for failure to protect individuals, even when restraining orders were in place.
Mr. Hubbard knows these decisions, and also knows that even if it was commonly accepted that the police were required to protect individuals, it would be impossible. They cannot be there all of the time, and they cannot even promise any particular timely response to your calls. The police can literally eat popcorn and watch while a woman is raped, as long as they effect an arrest after the fact. They may be fired for failure to follow a department procedure, but they will not be charged with a crime. “To protect and serve” is a sweet campaign slogan for Sheriffs who are running for office, but it’s a lie – it’s always a lie … The police are there for stability operations and security of the government. Understand that.
It may be a sweet bedtime story for all the little collectivists and their children to believe that the government is in some sort of contract to protect them and bring utopia to earth, but it just isn’t true. No court in America recognizes such a contract. David is engaged in propagating myths and fairy tales.
Next, he disconnects rights from any mooring or foundation and thus leaves the notion of rights meaningless. Not once does the author, who is supposedly a professor of philosophy, anchor his “rights” in a larger system of philosophy with the requisite epistemology, cosmology, metaphysics, ethics and so on. He does throw in a reference to Hobbes (and here I should mention that I consider Hobbes to have been an extremely weak thinker and his philosophy full of problems), but he says too much by using Hobbes as a reference because Hobbes believed in the right of revolt.
Next, he takes an even further turn into the bizarre by becoming a tactical advisor. He would counsel people under threat call the police and hide. Hide! But concealment isn’t cover, and dry wall doesn’t stop any handgun round known to man, much less rifle rounds. If anyone listens to his counsel, you are risking your life and the lives of your loved ones.
Next, he conflates the damage done by criminals with the good done by innocent victims, regardless of the weapon (and here one can substitute hammers, knives, etc.). He has divorced volitional intentionality from the use of tools (here substitute cars, truck loads full of fertilizer, and many other things that can be used to harm man but which can also be used for good). He even throws in a derogatory term for good measure, i.e., “brandishing,” which has nothing whatsoever to do with behavior in one’s own home, and everything to do with threatening or menacing behavior with a weapon in public. No respected tactical trainer to my knowledge has ever suggested that someone “brandish” or wave around guns at home invaders. You should shoot them, just like this woman did who recently used a handgun in self defense.
Finally, he is recommending the abdication of individual rights of innocent men because of the damage done by criminals, as if removal of the liberty of peaceable men will affect criminal behavior. He gives absolutely no justification for the rationality of this belief, or why it should be taken as properly foundational and basic. It isn’t rational, and it isn’t properly foundational and basic.
Regular readers know the true foundation of the Western principle of self defense, and it extends beyond mere self defense. The basis for this principle is found in the Decalogue.
I am afraid there have been too many centuries of bad teaching endured by the church, but it makes sense to keep trying. As I’ve explained before, the simplest and most compelling case for self defense lies in the decalogue. Thou shall not murder means thou shall protect life.
God’s law requires [us] to be able to defend the children and helpless. “Relying on Matthew Henry, John Calvin and the Westminster standards, we’ve observed that all Biblical law forbids the contrary of what it enjoins, and enjoins the contrary of what it forbids.” I’ve tried to put this in the most visceral terms I can find.
God has laid the expectations at the feet of heads of families that they protect, provide for and defend their families and protect and defend their countries. Little ones cannot do so, and rely solely on those who bore them. God no more loves the willing neglect of their safety than He loves child abuse. He no more appreciates the willingness to ignore the sanctity of our own lives than He approves of the abuse of our own bodies and souls. God hasn’t called us to save the society by sacrificing our children or ourselves to robbers, home invaders, rapists or murderers. Self defense – and defense of the little ones – goes well beyond a right. It is a duty based on the idea that man is made in God’s image. It is His expectation that we do the utmost to preserve and defend ourselves when in danger, for it is He who is sovereign and who gives life, and He doesn’t expect us to be dismissive or cavalier about its loss.
We do not need to prove that when a good thing is commanded, the evil thing that conflicts with it is forbidden. There is no one who doesn’t concede this. That the opposite duties are enjoined when evil things are forbidden will also be willingly admitted in common judgment. Indeed, it is commonplace that when virtues are commended, their opposing vices are condemned. But we demand something more than what these phrases commonly signify. For by the virtue of contrary to the vice, men usually mean abstinence from that vice. We say that the virtue goes beyond this to contrary duties and deeds. Therefore in this commandment, “You shall not kill,” men’s common sense will see only that we must abstain from wronging anyone or desiring to do so. Besides this, it contains, I say, the requirement that we give our neighbor’s life all the help we can … the purpose of the commandment always discloses to us whatever it there enjoins or forbids us to do” (Institutes of the Christian Religion, Vol. 1, Book 2, Chapter viii, Part 9).
I have further observed that “If you’re willing to sacrifice the safety and health of your wife or children to the evils of abuse, kidnapping, sexual predation or death, God isn’t impressed with your fake morality. Capable of stopping it and choosing not to, you’re no better than a child molester, and I wouldn’t allow you even to be around my grandchildren.”
You’re the equivalent of the child predator if you reject your duty of self defense and defense of the little ones. I haven’t one ounce of respect for you. Mr. DeGrazia has done a pitiful job of arguing against the principle of self defense. And with his unseemly deference to the state, he has also given us no reason to conclude that he would have been willing or able (or armed) to save Christian lives in the Armenian genocide or Jews in the Holocaust (both of which were predicated on gun control). Mr. DeGrazia is in bad company.