5 years, 5 months ago
From a Small Wars Council discussion thread of September 2010 entitled Sharia is Coming! Sharia is Coming!
From the Centre for Security Policy, Shariah: The Threat to America (An Exercise in Competitive Analysis—Report of Team ‘B’ II):
Today, the United States faces what is, if anything, an even more insidious ideological threat: the totalitarian socio-political doctrine that Islam calls shariah. Translated as “the path,” shariah is a comprehensive legal and political framework. Though it certainly has spiritual elements, it would be a mistake to think of shariah as a “religious” code in the Western sense because it seeks to regulate all manner of behavior in the secular sphere – economic, social, military, legal and political….
…as this report documents powerfully, our leaders have failed to perceive – let alone respond effectively to – the real progress being made by the Muslim Brotherhood in insinuating shariah into the very heartland of America through stealthy means. Team B II believes that the defeat of the enemy’s stealth jihad requires that the American people and their leaders be aroused to the high stakes in this war, as well as to the very real possibility that we could lose, absent a determined and vigorous program to keep America shariah-free. To that end, Team B II sets forth in plain language who this enemy is, what the ideology is that motivates and justifies his war against us, the various forms of warfare the enemy employs to achieve his ends, the United States’ vulnerability to them, and what we must do to emerge victorious.
The team was lead by retired Lieutenant General William G. “My God is bigger than yours” Boykin. As far as I can see, it contains no actual experts on Islam or Islamic law. That may explain the factual inaccuracies and rather hysterical, paranoid tone.
Is Allen Arkin gonna play the Imam?
I mean really, “concerned with the preeminent totalitarian threat of our time: the legal-political-military doctrine known within Islam as “shariah,” is more than a little hysterical.
It’s very sad that Boykin and Soyster were part of this. Some people are just hard wired for fear and hate. They’ve been lost without a mission since the demise of the Soviet Union. In the absence of a real demon, they concoct one out of whatever raw material is available.
Dripping with sarcasm and disbelief, no? Perhaps a mixture of pity and indignation. Guffaw. Harrumph. Stupid Appalachian hicks. How ridiculous that whomever wrote about such an idea as militant Sharia would even be allowed to own property or vote. They must be in need of reeducation. At a minimum it’s time to roll out the sensitivity classes.
Or maybe not.
Europeans often fantasize about America’s so-called Jewish lobby, which they claim has a chokehold over American finance, media and politics and is responsible for all manner of conspiratorial evil. But few Europeans like to talk about the growing influence of Europe’s Muslim lobby, a conglomeration of hundreds of Muslim political and religious organizations — many of which are media-savvy mouthpieces for militant Islam that openly pursue anti-European, anti-Western and anti-Semitic agendas and often receive financial support from Islamic fundamentalist countries like Saudi Arabia.
In a Europe where Islam is the fastest-growing religion, and where the number of Muslims has tripled over the past 30 years, Europe’s Muslim lobby is becoming increasingly assertive and skilled at pressuring European policy-makers into implementing countless pro-Islamic policies, especially ones that institutionalize Islamic Sharia law. Muslim lobby groups are, in fact, transforming European society in ways unimaginable only a few years ago; critics say their ultimate goal is nothing less than the Islamification of Europe.
Some of the most effective Muslim lobby groups are located in Britain, home to one of the largest Muslim communities in Europe, and include organizations such as the Muslim Council of Britain [MCB], Britain’s largest Muslim umbrella body with around 500 affiliated national, regional and local organizations, mosques, charities and schools. It recently pressured the British government into adopting Islamic law and giving Sharia courts full powers to rule on Muslim civil cases.
The British government has quietly sanctioned the powers for Sharia judges to rule on cases ranging from divorce and financial disputes to those involving domestic violence. Whereas previously, the rulings of Sharia courts in Britain could not be enforced, and depended on voluntary compliance among Muslims, rulings issued by a network of five Sharia courts are now enforceable with the full power of the judicial system, through the county courts or High Court. Sharia courts with these powers have been set up in Birmingham, Bradford, London and Manchester and the network’s headquarters are located in Nuneaton, Warwickshire; and two more courts are being planned for Edinburgh and Glasgow.
Overall, at least 85 Islamic Sharia courts are now operating in Britain, almost 20 times as many as previously believed. A study by the Civitas think tank found that scores of unofficial tribunals and councils regularly apply Islamic law to resolve domestic, marital and business disputes, many operating in mosques. The study warns of a “creeping” acceptance of Sharia principles in British law.)
Although the MCB, which represents half of the country’s 3 million Muslims, presents itself as the moderate face of Islam in Britain, the group has its origins in the extreme orthodox politics of Pakistan. The MCB and some of its affiliates sympathize with, and have links to, conservative Islamist movements in the Muslim world, particularly the Muslim Brotherhood and Pakistan’s Jamaat-e-Islami, a radical party committed to the establishment of an Islamic state in Pakistan ruled by Sharia law.
More locally, Andrew McCarthy observes, after discussing our our Western pet desires to coddle Islam as a religion of peace, that:
The Jeruslam Post’s Barry Rubin won’t play along. He disrupted our sweet dreams last week with a pronouncement from al-Azhar University. Al-Azhar is the centuries-old seat of Sunni scholarship in Egypt, a status that vests its sharia scholars with unparalleled doctrinal influence over the world’s 1.4 billion Muslims.
It is conventional wisdom among the West’s Islamophilic opinion elites — and thus prototypically among Obama administration officials — that jihad, the Islamic injunction to struggle in Allah’s cause, has been distorted by sharia-obsessed Islamophobes into a summons to destroy the West. Jihad, this wisdom holds, is just an internal exercise in self-betterment — kind of like greening the planet and brushing after every meal. Jihad becomes confrontational and even violent only in self-defense, when Muslims are truly under siege.
Au contraire, says al-Azhar’s Imad Mustafa. To be sure, he agrees that the doctrine of “defensive jihad” calls for war against non-Muslims who “attack” Muslims. But defense, for purposes of this doctrine, is in the eye of the beholder — or, more accurately, in the eye of the mufti who decides what sorts of provocations constitute an “attack.” Implicitly, that leaves room for lots of pretty offensive jihad if the mufti construes the concept of “attack” broadly enough. What is bracing about Mustafa’s new fatwa, however, is that he’s not leaving anything to chance. He’s making what is implicit unmistakably explicit.
Besides the defensive variety, Mustafa expressly endorses “offensive jihad” as the license to attack non-Muslims living in non-Islamic countries. It is the consensus of sharia scholars, he instructs, that offensive jihad is “permissible” in three different situations: (a) “to secure Islam’s border”; (b) “to extend God’s religion to people in cases where the governments do not allow it”; and (c) “to remove every religion but Islam from the Arabian peninsula.”
So it’s up to you. There are those who lampoon calls for caution and diligence concerning assertive Islamic theology and civil law. Then there are those who point to examples of it already having essentially taken over, such as in parts of Britain or those Islamic neighborhoods in France where the police wont even go.
Where do you stand?